Wednesday, March 26, 2014

Pagan Blog Project: Eriu

The other Day I talked about the festival to Eriu that I celebrate. This time I thought to talk more about the Goddess herself as she is one of the main Gaelic deities that I honor.

Eriu has two other sisters, Fotla and Banba; though some stories put her having the Moriggan as sisters as well. Like many female goddesses in Ireland she is a sovereignty goddess. Though she and her three sisters are sovereignty goddess of all of Ireland. Eriu is the reason why Ireland is known in Irish as Eiru, Her sister's names give a more poetic form to the island as well.

The myth of how this came to be also illustrates one of the theories of the dead in Irish thought. When the Millisens came to Ireland, their leader Donn met with Eriu and her two sisters. He asked them for his support in coming to Ireland, and each sister gave their support though Eriu gave the most. However, Donn was an arrogant man who insulted her and her sisters. So for Donn's inhospitality he became the first person to die in Ireland.

Eriu is also associated with Flaith Érenn within the story Baile in Scáil. Here, She gives Conn the cup of sovereignty. Micheal Enright in her book Lady with the mead cup, that this is a reflex of an older ritual in which a woman acts as both prophet and king-maker. Again, showing Eriu's link to Ireland as a whole.

So I honor her by remembering my own heritage; such as supporting in what ever way I can to preserve the Irish Language. But also by looking to help take care of Ireland. Charities that can help reforest, clean and in general take care of the land are something that is one way of honoring her.

Friday, March 21, 2014

Lá Fhéile Eriu

This past Monday was celebrated as Saint Patricks day by a lot of Americans, and Catholics who honor that particular saint. For me however the day is my feast for the Goddess Eriu. In America at the very least, around this time it is more of a celebration of Irish Culture and thus I have felt that it was the right time to honor the goddess of Ireland.

Eriu is the goddess of Ireland. It is her name that the island of Ireland is named after. She met the first humans, the Millesians who ventured to Ireland and met with Donn their leader. Donn sought Eriu and her sisters supporter for his conquest of Ireland. Eriu was the one to give the most support, but when Donn insulted her, he was the first to die. thus why one of the places we can go to when we die is the House of Donn.

In honor of this day, I honor Eriu and the culture of Ireland. It is a day of singing songs and feasting. I honor her by memorizing an Irish song by memory. It can be any folk song, but it has to be an Irish one. This year, I have chosen to sing the Foggy Dew.

Celebrating my ancestors and Irish culture is a big part of this day. I also honor my ancestors. While this is a minor festival, and one I have sort of made up so I recognize that it is UPG. However, it is important to help connect to the culture of Ireland.

Tuesday, March 11, 2014

PBP: Eusebeia

For this week of pagan blog project, I have decided to talk about one of the pillars of Hellenismos, Eusebeia. What is Eusebia? It in short means piety and being pious. Though it also means showing reverence to the Theoi and other divinities. This means providing offerings and libations to the gods and goddesses.

The Discourse of Epictetus translated by George Long says "...he who takes care to desire as he ought and to avoid as he ought, at the same time also cares after piety. But to make libations and to sacrifice and to offer first-fruits according to the custom of our fathers, purely and not meanly nor carelessly nor scantily nor above our ability, is a thing which belongs to all to do." thus one can see it means following custom, reverence, and providing with offerings.

Reverence for the gods

One of the aspects of Eusebia is reverence for the gods. "Worship the Gods (Θεους σεβου)" and "Follow the Gods(Έπου ϴεωι του)". The second maxim, Follow the Gods, is the first maxim on the list. These are to help make sure that keep the thought of honoring the gods in every aspect of our life.

The Discourse above mentions about keeping to the rituals. This is one thing I work on doing. Each morning and night providing the offerings, same when it is days dedicated to other divinities. It may not be grand, but I keep them within my heart. The Delphic maxim that says "Give what you have (Εχων χαριζου)" is one that I keep in my mind.

Thursday, March 6, 2014

My Festival Year

Below is my festival year. I am relying upon the Athenian or Attica Calendar for the greek aspects of my worship as it is the most common calendar used among the Hellenic polytheistic community. The main exception to this is that I don't have up the women's festivals as they are for women. I also have the Gaelic Festivals that I also celebrate. I also put the name of the Gregorian month in parentheses to help myself.

Monthly Observances

  • 1st day: Noumenia – new moon festival
  • 2nd day: Agathos Daimon
  • 3rd day: Athēna
  • 4th day: Aphroditē, Hermēs, Hēraklēs, Erōs
  • 6th day: Artemis
  • 7th day: Apollōn
  • 8th day: Poseidōn and Thēseús
  • last day – Hena Kai Nea, the ‘old and the new’, or Hekatē’s Deipnon (Hekatē’s Dinner), Hekatē

Festivals by Month

Hekatombaiōn(July)

  • 4 - Aphrodisia - festival of Aphrodite and Peitho (Persuasion)
  • 12 - Kronia - festival in honor of Kronos
  • 16 / 15-16 - Sunoikia - community festival in Athens. Sacred to Athena. Two-day celebration every other year.
  • 21 - Sacrifice to Kourotrophos, (Hekate &) Artemis at Erchia
  • 23rd-30th – Panathēnaia: This festival climaxes on the 28th and is in celebration of Athena’s birth.

Metageitniōn(August)

  • 1-3: Lughnasa: festival to Lugh and his foster mother Tailtiu
  • 16th – Sacrifice to Kourotrophos, Hekatē, and Artemis.
  • 19th – Sacrifice to the Hērōines.
  • 20th – Sacrifice to Hēra Thelkhinia.
  • 25th – Sacrifice to Zeus Epoptes.

Boedromiōn(September)

  • 2 - Niketeria - festival in honor of Athena, Nike, and perhaps Poseidon
  • 3 - Plataia - festival of reconciliation, sacred to Hera Daidala
  • 4th – Sacrifice to Basile.
  • 5th – Genesia: Festival of the Dead
  • 6th – Sacrifice to Artemis Agrotera
  • 12th – Dēmokratia: Festival to honor democracy.
  • 15th-21st – Eleusinian Mysteries: (also the Great Mysteries) Rites celebrating Persephonē and Dēmētēr.
  • 17th – Epidauria: Festival to honor Asklēpios.
  • 27th – Sacrifices to the Nymphai, Akhelōos, Hermēs, Athēna, and Gaia.

Puanepsiōn(October)

  • 6 - Proerosia - agricultural festival for Demeter
  • 7 - Pyanepsia - festival in honor of Apollon and Theseu
  • 8 - Theseia - festival in honor of Theseus
  • 19th-21st – Apaturia: paternity festival
  • 30th – Khalkeia: Festival to honor Athēna and Hēphaistos.
  • 31 - Samhain: Festival of the Dead

Maimakteriōn(November)

  • 1-2 - Samhain: Festival of the Dead
  • Last week – Pompaia: Festival honoring Zeus Meilikhos.

Poseideōn(December)

  • 8 - Poseidea - festival in honor of Poseidon
  • 16 - Sacrifice to Zeus Horios
  • 26th – Haloa: Fertility festival for Dionysos and Dēmētēr.

Gameliōn(January)

  • 8th – Sacrifices to Apollōn Apotropaios, Apollōn Nymphegetes, and the Nymphai.
  • 9th – Sacrifice to Athēna
  • 12-15 - Lenaia - festival in honor of Dionysus in the Attic deme of Limnai
  • 27th – Theogamia: Celebration honoring the marriage of Hēra and Zeus. Also sacrifices to Kourotrophos, Hēra, Zeus Teleius, and Poseidōn

Anthestēriōn(February)

  • Imbolc: Festival to Brighid
  • 2 - Sacrifice to Dionysus at Erchia
  • 11-13 - Anthesteria - wine festival in honor of Dionysus
  • 20-26 - Lesser Mysteries in preparation for the Eleusinian Mysteries
  • 23 - Diasia - festival in honor of Zeus Meilichios

Elapheboliōn(March)

  • 6 - Elaphebolia - festival in honor of Artemis
  • 8 - Asklepieia - in honor of Asklēpiós
  • 10-16 - Greater (City) Dionysia in honor of Dionysus
  • 15 - Sacrifice to Kronos
  • 17 - Lá Fhéile Eriu - a festival in honor of Eriu
  • 18 – Pandia: Festival to honor Zeus.

Mounukhiōn(April)

  • 6 - Delphinia - in honor of Artemis, and perhaps Apollon and Theseus
  • 16 - Mounikhia - festival in honor of Artemis as the moon Goddess and Mistress of the animals
  • 19 - Olympieia - festival in honor of Olympian Zeus
  • 20 - Sacrifice to Leucaspis at Erchia
  • 21 - Sacrifice to Tritopatores at Erchia

Thargeliōn(May)

  • 4 - Sacrifice to Leto, Pythian Apollon, Zeus, Hermes & Dioskuri at Erchia
  • 6-7 - Thargelia - birthday of Apollon and Artemis
  • 16 - Sacrifice to Zeus Epakrios
  • 19th – Festival to honor the Thracian Goddess Bendis.
  • 25 - Plynteria - festival of washing, where the statue of athena was removed from the city of Athens to be cleaned. Auspicious day.

Skirophōriōn(June)

  • 3 - Arrephōria: Festival honoring Athena.
  • 3 - Sacrifice to Kourotrophos, Athena Polias, Aglaurus, Zeus Polieus, Poseidon & possibly Pandrosos at Erchia
  • 14 - Dipolieia/Bouphonia - festival in honor of Zeus Poleius
  • Midsummer - Lá Fhéile Manannán: festival for Manannán mac Lir

Friday, February 28, 2014

Community and Temples

Sannion at the house of vines had an interesting article today, talking about Community and Temples. Which I think is well worth the time to read, so go ahead and read the article.

I would love to see more temples. I do believe that they are important. Imagine if modern day new York was like that. Where if you went to little Italy, you saw shrines to Jupiter, Juno, Vesta and Mars. Go to the Greek part of town and see shrines to Zeus, Hera, Athena, Dionysus and the others. Go to the Irish neighborhoods and one could see the same thing: shrines to nuada, Dagda, Brighid and so on. The same thing could be seen in all the other neighborhoods with having shrines to their own gods; while sometimes visiting the others.

That being said, while I do think they are important, the foundation must be strong. Temples are buildings. If the foundation is weak it collapses, this also goes for the community. We have seen time and time again that a community centers for paganism has been closed. why? The community. Without the community it was just a building. There has to be the community there to support a building, not a building to support a community. This goes all religions. A good example is that during the time when the British were oppressing the Irish, Catholic priests would perform Mass in the glens. They didn't need the churches because they had the community. This is just the same as the Dionysus example that Sannion uses.

One of the things that I love about the Polytheist traditions is that community aspect. I am a solitary currently, not by choice but because their is no one near where I live for that. The festivals and the rituals for the gods is a beautiful thing. They bring us together to celebrate together. This could be just your household or it could be the whole town like in Ancient Athens. This is not the celebrations like pantheacon which happened recently. I mean the public festivals, such as Lughnasad or Greater Dionysia.

Why is it that I think that these rituals are important? because they help bring together community. We don't need temples to do rituals. There is a cliche that must be said, "Rome wasn't built in a day". This is very true here. I want to see temples, but they were not built in a single day. neither was any ancient city. The ancients had to worry about finances just like we do. So we should not expect temples and religious buildings to just sprout up out of the ground. This is not about "if you build it they will come". For one must build your local community before you can proceede to do anything else.

We must start small, look into perhaps using a local Park and gathering there. Communities start off small. I don't want to remain a solitary, so I will seek out others. If there is a number of you, instead of buying a building. Rent space at somewhere local. If our community is not stable, then a temple does us no good. What good is a temple if people can't gather together for a festival or a ritual under the open sky.

So, the foundations of the temple must be strong. I want that vision of new York to be true, and be true for any major city. But we must start small. Growth will come. but we need to make sure that the foundation of a temple is strong, let the local community take root and the building won't fall down. This is the most important thing. We must have a community that is strong before we can start thinking of centers or temples.

Wednesday, February 26, 2014

Visit to a Hindu temple

This past Sunday, I visited the Hindu Center and Temple of Charlotte. I was required to attend this course for my World Religions class that I am taking. I went there with a friend, who provided the transportation. It was a unique experience and one that I will not forget.

I felt extremely comfortable there. My contact, Mr. Topiwala, at the Center was very knowledgeable. He was able to answer all the questions we had. More over, the religious service was something I felt at home in. While there are differences between my religion and Hinduism, I felt more at home here then I did at any church I have been too. I was allowed to participate in the aarti part of the service. Not knowing Hindi I could not understand the songs and the story being told. But I could feel the energy from the music at least. It felt more joyful to me anyways, and the atmosphere at the temple was much better then I imagined.

After that we had lunch, which was provided to us for free. I am not a vegetarian, though I am trying to eat better in general. So while I knew that I wouldn't care much for the food, as a good host I ate what I could. The food was much more spicer then I expected, but I did try it.

We had a talk about what Hinduism is which was interesting. While I do disagree with some things, ie the monism of it. I do find it an admirable religion. After that he did take us to look at all the Statues of the various deities that they had displayed as well as tell us more about them.

This was an awesome experience for me. I got to participate in another religions rituals and see their ceremony up close. Mr. Topiwala was a gracious host. He even gave us several books for free, including a copy of the Bhagavad-Gita, as well as giving me a statue of Ganesh. All in All it was an experience that I am glad I had.

Family and Kinship

For the month of February the Pagan Blog Project is talking about love. As I am single, I thought I would talk about Familial love. Family and the household were important in both ancient Greece and Ireland. Kinship ties meant a lot to them.

In Modern America, we are not taught that much to have strong familial bonds. We have a small family of just your brief immediate family. Where as in the past it was much larger including others, such as your cousins, aunts and uncles and further relations. In fact a common insult is "you live with your mom!" which is used as an insult to young people around my age, 20s. This is not to say, I don't have plans to move out of my family's house after college. It is the connotation that bothers me, that when you are my age, you need to weaken your family ties even if just a little bit.

I would argue that the opposite should happen. When I get my own place to live after graduating from college, my ties will weaken unless I maintain them. I know that I am not as close to the rest of my family as I could be. Though I hope that does change in the future.